More than 200 Substack authors asked the platform to explain why it’s “platforming and monetizing Nazis,” and now they have an answer straight from co-founder Hamish McKenzie:
I just want to make it clear that we don’t like Nazis either—we wish no-one held those views. But some people do hold those and other extreme views. Given that, we don’t think that censorship (including through demonetizing publications) makes the problem go away—in fact, it makes it worse.
While McKenzie offers no evidence to back these ideas, this tracks with the company’s previous stance on taking a hands-off approach to moderation. In April, Substack CEO Chris Best appeared on the Decoder podcast and refused to answer moderation questions. “We’re not going to get into specific ‘would you or won’t you’ content moderation questions” over the issue of overt racism being published on the platform, Best said. McKenzie followed up later with a similar statement to the one today, saying “we don’t like or condone bigotry in any form.”
Out of curiosity, let’s say a man needs a place for sleep, and for get one, he decides to help out a nazi, for example by fixing their long distance radio, would you call this person a nazi,@xkforce@lemmy.world ?
Why couldn’t the man go to a homeless shelter, or a church, or a bus stop, or a park bench, or literally anywhere other than a Nazi’s house? Also, what does a Nazi need a long distance radio for? Maybe by fixing it and not asking questions he’s helping them coordinate with other fascists to hurt and kill people. Is that worth a place to sleep for a night? Is it worth a few bucks if you’re not homeless but actually a wealthy business owner who can do as they please?
The man I mention in my post is this guy As he was visiting the french riviera gathering intels for the british intelligence, he got in the situation I described in my previous post.
Did you bring him up because you believe Hamish MacKenzie is doing some kind of anti-Nazi spy operations nobody else knows about? Because the contexts here are so different that they’re only tangentially related.
Just an example that "If there are 10 nazis at a table… " has plenty of exceptions, like Daryl Davis with kkk members.
So do you want the saying to be “if there are 10 Nazis at a table and 1 person who isn’t a Nazi, then there are 11 Nazis at a table, unless the 1 person is actually an anti-Nazi spy, and then it’s okay, and also there are probably other exceptions”? Or do you think maybe that saying was obviously never intended to apply to that the first place?
“No no, but what if the guy is just, like, at the table because he’s Nazi- curious but kind totally didn’t kill anybody and probably wouldn’t but also the Nazis make good points about stuff so he can totally sit there, but he’s not a Nazi! See? There are exceptions!”
-that guy, probably
Sounds like someone agrees with nazis but doesn’t like being called a nazi.
The very occasional exception to the saying doesn’t make the saying less applicable in this particular situation.
A lot of people died rather than help them so yes I would judge the shit out of someone that helps a nazi knowing full well what they are.
The person I mention in my previous post, is this man. As he was along the french riviera, looking for intels, he ended in this situation, that there was no vacancy in hotels, and he finally got a hotel room, by fixing the long distance radio. How do you judge the shit out of him, by curiosity ?
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Nazis don’t deserve help. They fundamentally are antisocial in their ideology. By helping them, you aid a Nazi. Why would you willingly help a Nazi?
Who the fuck feels safe sleeping among Nazis? That’s a good way to get robbed.
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