First documented in the late Bronze Age, about 3200 years ago, the name Palestine (Greek: Παλαιστίνη; Arabic: , Filastin), is the conventional name used between 450 BC and 1948 AD to describe a geographic region between the Mediterranean Sea and the Jordan River and various adjoining lands. This work explores the evolution of the concept, histories, identity, languages and cultures of Palestine from the Late Bronze Age to the modern era. Moreover, Palestine history is often taught in the West as a history of a land, not as Palestinian history or a history of a people. This book challenges colonial approach to Palestine and the pernicious myth of a land without a people (Masalha 1992, 1997) and argues for reading the history of Palestine with the eyes of the indigenous people of Palestine. The Palestinians are the indigenous people of Palestine; their local roots are deeply embedded in the soil of Palestine and their autochthonous identity and historical heritage long preceded the emergence of a local Palestinian nascent national movement in the late Ottoman period and the advent of Zionist settler-colonialism before the First World War.

At the time the Balfour Declaration was issued, Jews constituted about 10 percent of the population of Palestine, and owned about 2 percent of the land. While Zionist land purchases remained relatively limited during the Mandate period (6 percent until 1948), Jewish immigration into Pales­tine began eroding the immense numerical superiority of the Palestinians.32 Growing Arab awareness of Zionist aims in Palestine, reinforced by Zionist calls for unrestricted Jew­ish immigration and unhindered transfer of Arab lands to exclusive Jewish control, triggered escalating protests and resistance that were eventually to culminate in the peasant- based great Arab Rebellion of 1936-39.

Already at the time of the Balfour Declaration, apprehen­ sions concerning the fate of the “non-Jewish communities’ had been voiced in British establishment circles. Edward Montagu, a Jewish cabinet minister at the India Office, had expressed in 1917 his belief that the Zionist drive to create a Jewish state in Palestine would end by “driving out the present inhabitants.”33 Even the enthusiastically pro-Zionist Winston Churchill had written in his review of Palestinian affairs dated 25 October 1919 that “there are the Jews, whom we are pledged to introduce into Palestine, and who take it for granted that the local population will be cleared out to suit their convenience."

By February 1947, Britain had had enough. It had more soldiers in Palestine than on the Indian subcontinent, and had been constantly involved in direct clashes with both political leaderships. The number of British casualties had also risen, mainly due to a terror campaign waged by Zionist extremists, the most notorious being the Stern Gang. This terror campaign peaked with the blowing up of British headquarters in the King David Hotel in Jerusalem in 1946. But it was not terror that forced the British out. A particularly bad winter in 1946–47, and a harsh American attitude towards Britain’s debt to the United States, created an economic crisis in Britain that served as an incentive for a limited process of decolonization, mainly in India and Palestine

At the time the Balfour Declaration was issued, Jews constituted about 10 percent of the population of Palestine, and owned about 2 percent of the land. While Zionist land purchases remained relatively limited during the Mandate period (6 percent until 1948), Jewish immigration into Pales­tine began eroding the immense numerical superiority of the Palestinians.32 Growing Arab awareness of Zionist aims in Palestine, reinforced by Zionist calls for unrestricted Jew­ish immigration and unhindered transfer of Arab lands to exclusive Jewish control, triggered escalating protests and resistance that were eventually to culminate in the peasant- based great Arab Rebellion of 1936-39.

Already at the time of the Balfour Declaration, apprehen­ sions concerning the fate of the “non-Jewish communities’ had been voiced in British establishment circles. Edward Montagu, a Jewish cabinet minister at the India Office, had expressed in 1917 his belief that the Zionist drive to create a Jewish state in Palestine would end by “driving out the present inhabitants.”33 Even the enthusiastically pro-Zionist Winston Churchill had written in his review of Palestinian affairs dated 25 October 1919 that “there are the Jews, whom we are pledged to introduce into Palestine, and who take it for granted that the local population will be cleared out to suit their convenience."

By February 1947, Britain had had enough. It had more soldiers in Palestine than on the Indian subcontinent, and had been constantly involved in direct clashes with both political leaderships. The number of British casualties had also risen, mainly due to a terror campaign waged by Zionist extremists, the most notorious being the Stern Gang. This terror campaign peaked with the blowing up of British headquarters in the King David Hotel in Jerusalem in 1946. But it was not terror that forced the British out. A particularly bad winter in 1946–47, and a harsh American attitude towards Britain’s debt to the United States, created an economic crisis in Britain that served as an incentive for a limited process of decolonization, mainly in India and Palestine

Zionism’s aims in Palestine, its deeply-held conviction that the Land of Israel belonged exclusively to the Jewish people as a whole, and the idea of Palestine’s “civilizational barrenness" or “emptiness” against the background of European imperialist ideologies all converged in the logical conclusion that the native population should make way for thenewcomers.

The idea that the Palestinian Arabs must find a place for themselves elsewhere was articulated early on. Indeed, the founder of the movement, Theodor Herzl, provided an early reference to transfer even before he formally outlined his theory of Zionist rebirth in his Judenstat.

An 1895 entry in his diary provides in embryonic form many of the elements that were to be demonstrated repeatedly in the Zionist quest for solutions to the “Arab problem ”-the idea of dealing with state governments over the heads of the indigenous population, Jewish acquisition of property that would be inalienable, “Hebrew Land" and “Hebrew Labor,” and the removal of the native population.

Israel justifies the settlements and military bases in the West Bank in the name of Security. However, the reality of the settlements on-the-ground has been the cause of violent resistance and a significant obstacle to peace, as it has been for decades.

This type of settlement, where the native population gets ‘Transferred’ to make room for the settlers, is a long standing practice.

• The Transfer Committee, and the JNF Ethnic Cleansing, which led to Forced Displacement of 100,000 Palestinians throughout the mandate before the Nakba

The mass ethnic cleansing campaign of 1948:

• Plan Dalet
• Declassified Massacres of 1948
• Details of Plan C (May 1946) and Plan D (March 1948) .

Further, declassified Israeli documents show that the Occupation of the West Bank and Gaza Strip were deliberately planned before being executed in 1967:

• Haaretz, Forward

While the peace process was exploited to continue de-facto annexation of the West Bank via Settlements

• (Oslo Accord Sources: MEE, NYT, Haaretz, AJ).

The settlements are maintained through a violent apartheid that routinely employs violence towards Palestinians and denies human rights like water access, civil rights, etc. This kind of control gives rise to violent resistance to the Apartheid occupation, jeopardizing the safety of Israeli civilians.

The apartheid regime is based on organized, systemic violence against Palestinians, which is carried out by numerous agents: the government, the military, the Civil Administration, the Supreme Court, the Israel Police, the Israel Security Agency, the Israel Prison Service, the Israel Nature and Parks Authority, and others. Settlers are another item on this list, and the state incorporates their violence into its own official acts of violence. Settler violence sometimes precedes instances of official violence by Israeli authorities, and at other times is incorporated into them. Like state violence, settler violence is organized, institutionalized, well-equipped and implemented in order to achieve a defined strategic goal.

• https://m.btselem.org/settler_violence

Amnesty Report

Human Rights Watch Report

B’TSelem Report with quick Explainer

Both Hamas and Fatah have agreed to a Two-State solution based on the 1967 borders for decades. Oslo and Camp David were used by Israel to continue settlements in the West Bank and maintain an Apartheid, while preventing any actual Two-State solution

How Avi Shlaim moved from two-state solution to one-state solution

‘One state is a game changer’: A conversation with Ilan Pappe

One State Solution, Foreign Affairs

Hamas proposed a full prisoner swap as early as Oct 8th, and agreed to the US proposed UN Permanent Ceasefire Resolution. Additionally, Hamas has already agreed to no longer govern the Gaza Strip, as long as Palestinians receive liberation and a unified government can take place.

• https://www.latimes.com/world-nation/story/2024-07-23/rivals-hamas-and-fatah-sign-a-declaration-to-form-a-future-government-as-war-rages-in-gaza

• Palestine: A Four Thousand Year History - Nur Masalha

• The Concept of Transfer 1882-1948 - Nur Masalha

• A History of Modern Palestine - Ilan Pappe

• The Hundred Years’ War on Palestine - Rashid Khalidi

• The Ethnic Cleansing of Palestine - Ilan Pappe

• The 1967 Arab-Israeli War: Origins and Consequences - Avi Shlaim

• The Biggest Prison on Earth: A History of the Occupied Territories - Ilan Pappe

• The Gaza Strip: The Political Economy of De-development - Sara Roy

• 10 Myths About Israel - Ilan Pappe (summery)