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Cake day: June 28th, 2023

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  • Imagine a pretend political ideology called cleavism. Given its name you say it’s all about cleaving the good in society from the bad, whatever the hell that means. But there are so-called “cleavists” out there who insist cleavism is about joining the bad and the good together. What gives? Well, in practice cleavism has little to do with the two opposing definitions of “to cleave” (“to split” and “to join”). It’s really just named after some guy with the surname Cleaver or something.

    Political ideologies aren’t medical diagnoses. You can’t derive their meaning like you can with atrial arrhythmic induced tachycardia cardiomyopathy. If you try this naive etymology out on anarchism then you’ll reduce that ideology to nothing more than a non-substantive, meaningless, circular definition. Conservatives conserve. Liberals liberate. Socialists socialize. See? Meaningless.

    Unfortunately for the entire world, conservatism has never been about “protecting the good in society.” That’s just a vapid and empty wish for what you want conservatism to mean. You’d be hard pressed to find any reputable political science text that would trivialize one of the most dominate ideologies of the past two centuries like this. Let alone claim there is some inherent goodwill baked into the ideology.



  • That’s kind of the point. The “high openness” people as mentioned in the article might not think it’s the best art, but concede that someone created it. Ergo it’s art whether you like it or not. The high openness attribute here correlates strongly with left-leaning people.

    While low openness people, who are more often than not right-leaning, will categorically not classify it as art.

    To right-leaning people there is a binary of “art” and “not art.” Left-leaning people tend to believe art exists on a spectrum.

    Take of that what you will, but I think questions like this really just exposes how empathetic people are and what political parties they’re likely to support.